The First Epistle of John, regularly alluded to as First John and composed 1 John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. It is ascribed to John the Evangelist, generally thought to be the creator of the Gospel of John and the other two Johannine epistles. This epistle was most likely written in Ephesus in AD 95–110. The work was composed to counter docetism, which is the conviction that Jesus did not come “in the tissue”, but rather just as a soul. It likewise characterised how Christians are to recognise genuine educators: by their morals, their decree of Jesus in the tissue, and by their love.
The Second Epistle of John, regularly alluded to as Second John and frequently composed 2 John, is a book of the New Testament credited to John the Evangelist, generally thought to be the writer of the Gospel of John and the other two epistles of John.
The Third Epistle of John, regularly alluded to as Third John and composed 3 John, is the antepenultimate book of the New Testament and ascribed to John the Evangelist, generally thought to be the writer of the Gospel of John and the other two epistles of John. The Third Epistle of John is a private letter created to a man named Gaius, prescribing to him a gathering of Christians driven by Demetrius, which had come to lecture the gospel in the range where Gaius lived. The motivation behind the letter is to empower and reinforce Gaius, and to caution him against Diotrephes, who declines to participate with the creator of the letter.
Early church writing contains no specify of the epistle, with the main reference to it showing up amidst the third century. This absence of documentation, however likely because of the extraordinary quickness of the epistle, made early church scholars question its credibility until the mid fifth century, when it was acknowledged into the standard alongside the other two epistles of John. The dialect of 3 John echoes that of the Gospel of John, which is expectedly dated to around AD 90, so the epistle was likely composed close to the finish of the primary century.
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